Sunday 22 April 2018

Christianity: The Big Word 'If' : Leviticus 26 -27

The statutes and instructions God gave Israel in Leviticus 26 and 27, illustrates four responsibility every Christian believer has toward the Lord

1) Obeying his commandments (Leviticus 26 vs 1-13) – four excellent reasons why we should obey the Lord, according to Moses

  • Because of who God is (v 1)
    • He is God of Israel
    • The God and Father of Jesus Christ
    • The true and living God
  • Because of what God did (v 2)
  • Because of where God dwells ( v 2)
  • Because of what God promised (vs 3-13)
    • Rain and fruitful harvests (vs 3-5)
    • Peace and safety in their land (vs 5-8)
    • To multiply their population (v 9)
    • The presence of the Lord (vs 11-12)

2) Submitting to his chastisements (Leviticus 26 vs 14-39)

These can be summarized as distress (vs 16-17), terror, disease, drought (vs 18-20), famine (vs 27-31), defeat before their enemies, death from war (vs 23-260, animals (vs 21-22), plagues, destruction of the cities and nation, dispersement and exile among the Gentile nations.

3) Trusting His covenant (Leviticus 26 v 40-44)

God’s people may forget His law, but God remembers His covenant. He also remembers the land, because it belongs to Him (Leviticus 23, 25)

God gave the land to Abraham and his descendants, and He will not go back on His word.

4) Keeping our commitments to God (Leviticus 27 v 1-34)

Language: Interesting Words


Discombobulated - confused and disconcerted or ‘thrown in a big way’
Elucidate - make clear something that has previously been unclear, to draw meaning out of it
Farrago – a mishmash, a hotchpotch, a confused mixture
Gallimaufry – the French word for stew, but also means jumble or hotchpotch
Infinitesimal – tiny, tiny, tiny, immeasurably small
Intromission – the act of putting something inside something else, an insertion
Obfuscation – derived from the Latin for dark, this is another word meaning perplexity or bewilderment.  If you are obfuscating, you are intentionally pulling the wool over someone’s eyes
Perspicacious – perceptive, observant – not so much in the literal using your eye more in the sense of the emotional, intellectual insightful.
Prevaricate – not exactly to lie but certainly to be economical with the truth; to mislead or avoid answering the question
Putative – from the Latin to think, this means supposed, reputed, but there is an implication that whatever is suggested isn’t true or proven
Ratiocination – a posh word for working something out logically or methodically
Recherché – a French word meaning ‘thoroughly searched for’
Sibylline – means not only prophetic but mysterious with it
Solecism – a mistake, a gaffe or a violation of etiquette
Stultify – literally to render stupid, but more generally to make something or someone useless or ineffective
Ameliorate – to make rich or become better
Badinage – light hearted witty chat or banter
Compunction – without hesitation or regret
Confabulate – to chat or to converse
Desuetude – disuse, not being used or practiced anymore
Enervate – to deprive of energy or vigour, to weaken either physical or morally
Exigency – a demand that cannot be avoided
Exiguous – scanty or meager
Extirpate – to pull out by the roots, to eradicate completely
Impecunious – a fancy alternative to ‘having no money’
Inchoate –meaning ‘just beginning or about to begin’, undeveloped
Largesse – generosity
Modicum – a bit, a small quantity. Often used of an abstract quality e.g. if you had a modicum of common sense you would have closed the windows before it started to rain.
Mollify – to soothe, to make less harsh or angry
Prerequisite – from the Latin meaning an acquired possession, this is the word from which we get perk as in the perks of the job
Profligate – associated with spending, lots of money, this comes from the Latin for corrupt and can mean immoral as well shamelessly extravagant.
Promulgate – loosely used to mean ‘spread widely’
Propitiate – meaning fortunate, promising good things
Rejoinder - a reply, a riposte, especially a sharp, witty one.
Repudiate – to reject, disown or refuse to admit to
Schadenfreude – literally ‘harm joy’, this means taking pleasure in the misfortunes of others, the feeling you get, not when you win but when someone else loses.
Sinecure – from words meaning without care, this means an easy job, one that pays you money without your having to do too much to earn it.
Aegis – normally in the expression under the aegis of someone, this means under their protection or patronage
Crespuscular – pertaining to dusk, dimly lit
Denizen – an old-fashioned or poetic word for an occupant or inhabitant
Detritus – literally, loose stones worn away from rock, bits, and pieces of exploding stars or other naturally occurring debris
Empyrean – it means heavenly, relating to the heavens, but also heavenly in the sense of sublime
Halcyon – from the Latin for ‘kingfisher’, halcyon means peaceful, gentle and carefree
Miasma – an unhealthy atmosphere, particularly one caused by something decomposing
Oligarch – the word is Greek in origin and refers to a member of any small group that happens to be in power
Prelapsarian – literally means ‘before the fall’ and can be used to refer to a state of extreme innocence, naively or other condition in which ignorance is bliss.
Subfusc – dark or gloomy
Zeitgeist – German for ‘spirit of the time’
Allegory - comes from the Greek for ‘to speak figuratively’
Amanuensis – a secretary or literary assistant
Bathos – anti-climax, a descent from something emotional to something banal
Circumlocution – talking around something, refusing to come to the point
Corollary – one thing that springs up as a practical consequence of another
Dilettante –   is Italian and it means someone who dabbles, who studies or works at a subject superficially’
Elision – it means the omission of a letter or a syllable from a word, as in don’t or shouldn’t
Hagiography - strictly speaking, this means writing about saints, but has come to mean any biography that is noticeable uncritical of its subject.
Patois – the French for dialect, pronounced pat-wa. In English, it means any regional variation from the written language or the jargon of a particular group.

Tautology – may also be described as a redundancy, a pleonasm or a prolixity. It simply means using unnecessary words without adding anything to the meaning.

Thursday 19 April 2018

Language: Interesting Facts


  • Comets are collections of icy and rocky debris, usually with a ‘tail’ of gas and dust streaming out behind them
  • Saturn has sixty-one moons
  • Impeccable literally means ‘unable to sin’
  • Cognoscenti means those in the know
  • Collipygion means having a nice backside
  • Marie Curie died in 1934 from acute radiation sickness and even now all of her research notes are too radioactive for safe handling and are kept in lead-lined storage boxes
  • Mellifluous literally means’ flowing with honey’
  • Pundit comes from the Hindi for a learned man
  • Versatile is a versatile word
  • Antediluvian means of or belonging to the time before the biblical Flood
  • Animadversion is a strong criticism, considered but disparaging remark.
  • Calumny is another word for strong criticism
  • Enormity doesn’t mean enormous, it means appalling-ness and great wickedness
  • Fatuous means silly and empty-headed
  • Harridan is a polite word for an old bag, a bossy or nagging woman of a certain age
  • Mute is a unit of quantity in chemistry
  • The heart of an insect doesn’t carry oxygen, only food, therefore its blood is green
  • An adult human body has 206 bones
  • Fingers and toes are known as phalanges
  • The human body contains more than 600 skeletal muscles

Sunday 15 April 2018

Book Review: Holy Island (DCI Ryan Mysteries 1) by LJ Ross


Detective Chief Inspector Ryan has retreated to the Holy Island in Northumberland seeking sanctuary as he has been forced to take leave from his homicide detective duties due to a recent harrowing case.

But what he thought would be a rest actually turned into work as a few days before Christmas, a young woman is found dead, amongst the ancient ruins of the nearby Priory, and it looks like she has been murdered – thus shattering the peace Ryan has come to seek.

As it looks like this was a ritual killing, local girl Dr. Anna Taylor is called back from Newcastle to be a consultant on the case.  Her arrival on the Island brings back unwanted memories and she is made to confront her difficult past – and then another woman is found dead which throws both her and Ryan off course.

As they work together to find a killer who seems to be involved in pagan rituals, they are also confronted with feelings for each other which complicate things more than they are already.

It is hard to deduce who the killer is as there are twists and turns in the story, but that’s what makes it interesting and also leaves you reading to the end to find out exactly what was taking place on the Holy Island during Christmas 

Book Review: The Girl Who Just Appeared: Jonathan Harvey


This book is not what it seems - to me the title screams chick lit, but it is actually way better than that. 

The Girl Who Just Appeared introduces us Holly Smith who has never fitted in. And on being told by her Mum that she was adopted she suddenly understands why.

On the death of her adopted parents, Holly goes on a search of her real family which leads her to move from London to Liverpool and the discovery of a biscuit tin underneath the floorboards that contains a diary and could be a key to her past.

The diary tells the story of Darren, a fifteen-year-old boy who is trying to negotiate life with a mother who isn’t easy to live with.


Moving between the past and the present Darren and Holly’s lives become intertwined and Holly is not going to give up getting answers to all her questions.

Book Review: Dethroning Mammon by Justin Welby

Making money serve grace

Dethroning Mammon is Archbishop Welby’s book for Lent where he looks at the subject of money and materialism.  This book is a chance to reflect on the impact of our own attitudes and of the pressures that surround us and on how we handle money and the power it can give us.

Throughout the book we are asked to reflect on who will be on the throne of our lives and what will we put our faith and trust in - and what brings us truth, hope and freedom – money or our relationship with Jesus?


In his book Archbishop Welby challenges us to use Lent as a time of learning to trust in the abundance and grace of God. 

Book Review: Chico: The Street Boy – Evelyn Puig

Set in Brazil this story follows Chico who was a happy boy who sang while he worked in the market, until one day on returning home he finds his life has turned upside down by the departure of his ‘dad’ which sees his ‘family’ going separate ways and Chico ending up on the streets in a plight o find out who his real family are.


This is a very heart-warming story of courage and suspense and does reflect reality as Brazil still has boys like Chico who live on the streets and have to make their own living and keep themselves safe. 

Book Reviews: Cold Tangerines by Shauna Niequist

Celebrating the extraordinary nature of everyday life

This book is comprised of forty short essays which help the reader to look at their ordinary lives and celebrate all that life throws at is including the mundane amidst the wonderful.

This is a very honest book in which the author talks about her life and all the joys and tribulations that come with it – including her pregnancy, previous relationship break-ups, and her current relationships  -  as well as her relationship with God.


I found this book very inspirational and thoughtful to read.

Wednesday 4 April 2018

Christianity: The Old Testament Offerings

Leviticus Chapters 1 – 7

The first seven chapters of Leviticus talk about the six offerings that could be brought to the tabernacle:

  • The Burnt Offering
  • The Grain Offering
  • The Peace Offering
  • The Sin Offering
  • The Guilt Offering
  • The Ordination Offering

These offerings remind us of the basic spiritual needs we have as God’s people committed to communion and cleansing from God.

The Burnt Offering (Chapter One) was the basic sacrifice that expressed duration and dedication to the Lord.

The Grain Offering (Chapter Two) was a way for the Jews to dedicate to God that which He has enabled them to produce.  Grain represents the fruit of our labour.

Grain represents Jesus as the Bread of Life - John 6 v 32), the perfect one who nourishes our inner person as we worship Him and ponder His word.

The Burnt Offering and the Grain offering represent the dedication to God and commitment to Him and His work.

The Peace Offering (Chapter Three) represents Communion with God.  An expression of joyful thanksgiving that the worshipper was at peace with God and in communion with Him.

The Sin Offering (Chapter Four & Five) and the Guilt Offering (Chapter Six and Seven) represent cleansing from God.

The Sin Offering represents the offender’s guilt before God while the Guilt Offering represents the damage done to others by the offender. The Guilt Offering also illustrates the solemn fact that it is a very costly thing for people to commit sin and for God to cleanse sin – our sins hurt God and others.
Now Jesus provides all we need, He is our burnt offering and we need to yield ourselves wholly to Him.

He is our grain offering – the seed crushed and put through the fire, that we may have the bread of life and we must feed upon Him.

Jesus is our drink offering who poured himself out in sacrifice and service.

Jesus is our peace offering, making life a joyful feast instead of a painful famine.

Jesus is our sin offering and our guilt offering for He bore our sins on His body (1 Peter 2 v 24) and paid the full price for our sins (1 Peter 1 v 18-19)

Jesus sacrificed himself on the cross to save us from our sins -completely and FOREVER.



Christianity: Be Holy - Happiness or Holiness

The most important thing in the world


What is the most important thing in the world at the moment? What do people strive to be? HAPPY – people want ultimate happiness in their lives.

Happiness if the chief pursuit of most people today, including us Christians.  We all look to Jesus to solve our problems, carry our burdens, but we don’t actually want him to control our lives and change our characters.

We are selfish people – but we shouldn’t be, we should praise God in all times – in the bad times and in the good times.

We should strive to be holy.  It does say in the people eight times that God said to His people “Be Holy for I am Holy” – and God means it. Eight times may not be a lot when you take into consideration the size of the Bible, but it needs to be taken notice of.

Yes, God does want His children to be happy, but true happiness begins with holiness.

The book of Leviticus in the Old Testament is a book which teaches us how to avoid sin and how to grow in holiness.  It tells us how to approach holiness and appropriate it into our lives. The word holy is used 93 times in the book of Leviticus.

You may read Leviticus and think it’s boring, I am guilty of this also and you may feel that it doesn’t relate to the 20th Century, but the spiritual principle in this book apply to Christians today – with the key verse being “Be holy, for I am holy” (Leviticus 11 v 44-45).

Leviticus itself is quoted or referred to over 100 times in the New Testament. Who knew?

The book of Leviticus explains to us fire basic themes that relate to the life of holiness:

  • A Holy God
  • A Holy Priesthood
  • A Holy People
  • A Holy Land
  • A Holy Saviour


A Holy God

The emphasis in the Bible is on the holiness of God and not on the love of God - “Love is central in God, but holiness is central in love”.

The holiness of God is positive and active. It is God’s perfect nature at work in accomplishing His perfect will.

The Hebrew word for holy used in Leviticus means “that which is set apart and marked off”, that which is different. Anything that God said was holy, had to be treated differently from the common things of life in the Hebrew camp – the Sabbath (Exodus 16 v 23) and the Priests (Leviticus 21 v 7-8)

“Holy One of Israel” is one of the repeated names of God in Scripture. It is used 30 times in the book of Isaiah alone.

A Holy Priesthood

Aaron was the first high priest.  Every priest was a Levite (from the tribe of Levi) but not every Levite was a priest.

The name Leviticus comes from Levi and means “pertaining to the Levites”

God insisted that the priests be holy men, set apart for His service alone. They were responsible for teaching the law, leading the worshippers in praising God.

Only the holy priesthood could approach God’s altar (Exodus 28 v 39-43)

Now with the death and resurrection of Christ, we are all as Christian’s part of the holy priesthood (1 Peter 2 v 5-9 and Revelation 1-6)

A Holy People

God’s purpose for Israel was that the nation be a “kingdom of priests and a holy nation” (Exodus 19 v 6)

A Holy Land

The people belonged to the Lord because He had redeemed them from Egypt to be His very own, and the land belonged to the Lord, and He gave it to Israel with the stipulation that they do nothing to defile it.

A holy God wants his holy people to live in a holy land

A Holy Saviour


To study the Bible and not see Jesus Christ is to miss the major theme of the book (Luke 24 v 47).  The law was a “shadow of good things to come” (Hebrews 10 v 1)

Tuesday 3 April 2018

Christianity: God, Faith and the Practice of Prayer



Prayer is communication between believers and God within a relationship of consequence.

Prayer may be individual or corporate and it may be silent or audible, and it may cover an amazing range of subjects.

Roberta Bondi  - “One of the things that derails prayer faster than anything is starting with some sort of noble idea of what it ought to be.  I stress that prayer is a pretty ordinary everyday kind of things.  Yes, it has its high moments, but a lot of prayer is just a matter of showing up”.

Prayer is a means in and through which God gets things done in the world.  God acts in the world in and through prayers.

God is absolute monarch, in total control of things, micromanaging the world.

God is a seamstress or a weaver (Psalm 139 v 13) who weavers our prayers into God’s quilting work in the world.

Prayer may be considered an aspect of the gift of relationship that God has established with people, whereby God and human beings can meaningfully interact with one another.

God knows that communication is a key to a healthy relationship. And so prayer is God’s gift for the sake of meaningful interaction with human beings in relationship.  Speaking and healing, listening and responding – these are central to what it means to be in a relationship of integrity.

God is delighted when we pray. Most basically because prayer is a sign of health in the relationship.

Prayer is not a substitute for action, but prayers and actions can work together (Kings 20 v 1-7).

Prayer has an effect on the one who prays.

Prayer has an effect in the relationship between the one who prays and God.

Prayer has an effect on God.

Prayer has an effect on persons and situations for which one is praying.

God encourages prayer, God receives prayer and God evaluates prayer.

Marjorie Suchocki: “Because prayer is to God, honesty is an essential character of prayer.  Quite simply if God knows me better than I know myself.  What point is there in pretending I am other than I am before God?  Prayer is not the place for pretended piety.  Prayer is the place for getting down to brass tacks.  Thus we might as well acknowledge our true state when we pray. We pray to God from where we consider we should be.  And God, who knows us where we are, can lead us to where we can be”.

Prayers on behalf of others (intercessory prayer) is effective.

God’s heart is the first heart to break, and God’s tears are the first to flow.

Human beings may be forgiven for their sin, but the effects of their sinfulness will continue to wreak havoc on those involved beyond the act of forgiveness.

Prayer is a God-given way for God’s people to make a situation more open for God, to give God more room to work, knowing that God desires to be close to people.

God always has our best interests at heart.

Never changing will be God’s steadfast love for all, God’s saving will for everyone and God’s faithfulness to promises made. God will keep promises.

The people of God have been gifted with the power of prayer as a means in and through which God accomplishes things in the world.

Prayer is one way in which the mission of God can be furthered in the life of the world – even beyond the range of our voices.  Even in the midst of natural disasters.

Christianity: Suffering and the God of the Old Testament


What does the Old Testament tells us about God and Suffering. In his book Creation Untamed, Terence E Frotheim comes up with these points:

Generally, God’s relationship with the world is such that God is present on every occasion and is in the centre of every event, no matter how heroic or Hitlerian, and in every such moment, God is at work on behalf of the best possible future for all creation.

Prayer, is God’s gift to human beings precisely for the sake of communication within relationship not least in time of suffering.

Suffering needs to be seen in the different ways: it is the part of God’s good creation. God’s world is not a suffering or pain free world and He created it that way.

Suffering is a universal human reality, it goes with life as God created it (apart from sin) and can serve God’s purposes for the fullest life possible.

A pain free life world be a lifeless life while pain makes us who we are.

Accidents can happen in a world that God created, we are not exempt from accidents.

Suffering has no necessary relationship to sin.

God does not micro manage the work of his agents on earth (us) but uses constraint and restraint in allowing them to exercise freedom.

Presumably God could have created a world in which sin never had suffering consequences.  But without those consequences to our words and deeds there would be no genuine moral choice and human beings world not be morally responsible.

Human sin can have devastating effects on the natural world around us.

God is not like a mechanic who chooses to fix the suffering of the world from the outside the world, God is more like a good medicine, choosing to heal the world from within, by entering deply into its life. God saves the world by taking its suffering into the very heart of the divine life, bearing it there and then wearing it in the forms of a cross (2 Corinthians 12 v 9).

As well as us people, God also suffers. He suffers because the people have rejected him. He suffers with those who are suffering and enters into their suffering experiences with us.

God's creation is intended to go somewhere, it is a work in progress.

Natural disasters are a key agent of God in the continuing creation of the world.

At the same time, God is involved in the healing of the environment.

Meanwhile we remember that though Jesus stilled a storm, he didn't remove all storms from the life of the world, though Jesus cured individuals of diseases, he didn't rid the world of thoses diseases. 

Christianity: Lessons from Job


The will of the creator and the sufferings of Job

What can we learn about creation from the book of Job? In his book Creation Untamed, Terence E Frotheim brings out these three points:

1.       Human Beings are Finite

We are created with limits
We suffer from the weather and diseases because we cannot fully understand them now can we manage them
The experience of pain and disease in a universal human reality
Both natural evil and moral evil happens in God’s world in ways that move beyond human knowledge and ability to control

2.       God created  a dynamic world

The world that God created is not and never has been a risk-free place
God has created a world that has significant if limited elements of disorderliness, which can adversely affect its inhabitants - both human and animals,
God’s creation is a dynamic environment, with all sorts of turbulence in its becoming, and these events have the capacity to bring suffering to human beings and animals

3.       God uses agents in the creation of the world

He chose us and animals to work as agents in continuing to work creatively in the world
God’s creation is good, but in being what it was created to be (and become), it has the potential of adversely affecting human beings, quite apart from the state of their relationship with God.


God enters deeply into our suffering, rather than control things from without, God works from within. Rather than remain in heaven above the storms of life, God chooses to join Job (as he does with us) in his suffering and seeks to bring healing from within.